Archive for April 2011
Legalist Learns to Love Jesus
Saved by Awesomeness
You are saved by your awesomeness, not by grace, so that you can get Twitter followers.
That quotation is not a quotation at all. It’s a twisting of Paul’s words in Ephesians 2:8-9. But it describes what many in the Christian world seem to think.
I recently stopped following a particular person on Twitter. I really enjoy his books and respect his personal story of transformation in Christ. But his tweets were little more than advertisements for his books and products. I realize that Twitter is the epitome of solipsism, but isn’t there supposed to be a veneer of other-focused-ness? Of course your tweets are about you, but pretend they are a bit about me. Remember, I’m as solipsistic as you are.
This guy is not alone. There is a subtle line that is easily crossed in ministry. All ministers are tempted to cross the line, but with social media crossing the line is easier and quicker.
The line is this: connecting others to ourselves rather than connecting others to God.
We want to sell books. Jesus never wrote any.
We want to speak in the best churches and prominent events. Jesus got kicked around when he preached to the establishment.
We want to tweet and RT our awesome bumper-sticker theology-isms. Jesus gave his voice to show us Theos.
We want status. Jesus gives us wine and bread.
Can we truly point others to life in Christ when we want so much to be seen? Can we truly point others to God when we seek so much for ourselves?
Ministers are often extremely talented. But we easily cross the line into making our message point back to us.
Any awesomeness we may have must be about God’s awesomeness. We are in the business of God-promotion, not self-promotion. It is his work in us; we have no room to boast.
For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. —Ephesians 2:8-10
[This is part three of a three-part series; find the other parts here and here.]
Saved by Doctrine
You have been saved by doctrine, not by grace, so that you may boast in what you know.
That quotation is not a quotation at all. It’s a twisting of Paul’s words in Ephesians 2:8-9. But it describes what many in the Christian world seems to think.
It seems that some Christian leaders are so concerned with the teaching of right doctrine that doctrine has become a measure of salvation. The word heresy may be used to describe those who disagree. But heresy is a big word with a rich history of abuse by Christian leaders.
In a brief interview with John Piper, he explains why so many Calvinists are eager to convert people to Calvinism. They may seem harsh, Piper says because of a (sinful) argumentative spirit. They also may seem harsh, Piper also says, because they are right and everyone who is not Calvinist “misses” the “doctrine of grace” in the Bible. He is talking about converting other believers in Christ to Calvinism. This is more than persuasion of correctness or a calling out of flagrant sin. This is conversion to a doctrine.
Right doctrine, no matter how right, does not save. Let me explain what I mean.
When the church was born in Acts 2, the people who heard the apostles preach had very little of what we might call doctrine. They might have heard Jesus preach at some point, but the text does not say that. At face value, all the people know is what they see and hear in Acts 2 based upon their Jewish heritage:
- God is the God of Abraham, Isaac, Jacob, and David. And he is alive in his people Israel.
- Israel is waiting for the coming Messiah.
- Jesus was the Messiah, but they missed him.
- God is bigger than their missing him, so he raised Jesus and exalted him.
- What can they do to be saved? Repent and be baptized into the name of the Messiah they rejected (acknowledging him as the One).
Noticeably absent from this are
- Doctrine of Incarnation as we understand it
- Doctrine of the Trinity as we understand it
- A developed doctrine of the cross
- TULIPs
- Romans 8
- Knowledge of Luther, Calvin, Wesley, or the Campbells
The point is not that knowledge of doctrinal issues is irrelevant. Doctrine is helpful, valuable and important. Doctrine helps us understand, teach, rebuke and be rebuked. But doctrine does not save.
Here’s a “test” to see if you are prone to believe in salvation-through-doctrine. Ask yourself this question:
Can someone be wrong and still be saved?
For the purpose of this “test” ask yourself how comfortable you are with the notion that someone can be wrong about very important issues of doctrine, but still be saved. The less comfortable you are with that, the more likely you are in danger of believing in salvation by doctrine.
I’m not calling for a believe anything faith. Clearly someone cannot be totally wrong about Jesus and still be saved. That was the point of Peter’s sermon in Acts 2−the folks had missed Jesus and needed to be saved from their ignorance and sinful rejection of the Messiah. This was the one thing that did need correcting to be saved…that they had missed Jesus. They were not saved until they repented of missing him and chose instead to see him as messiah and be baptized as a result.
For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. —Ephesians 2:8-9
Knowledge of good doctrine can be made into a work just as easily as anything else. And it is just as dangerous.
[This post is first of three posts about salvation by things other than grace. Find the others here and here.]
Ministers are Irrelevant
Henri Nouwen calls ministers to the high calling of irrelevance. What he learned from the broken and hurting people he was called to serve after a productive academic career is simple:
These broken, wounded, and completely unpretentious people forced me to let go of my relevant self—the self that can do things, show things, prove things, build things—and forced me to reclaim that unadorned self in which I am completely vulnerable, open to receive and give love regardless of any accomplishments.
Ministers, I fear, all have some kind of messiah complex. We want to grow the church, save the souls, win the spiritual battles. We whitewash this hubris with theology: using our gifts to the glory of God.
But we so easily confuse our efforts and God’s gifts. So easily piggyback on his glory.
I am well trained, involved in the lives of those around me, and passionate about the kingdom of God. But do I really trust that God’s love and power is greater than me? Do I serve because I am a new creation, or do I serve because I want to be my own creation?
What I will do in ministry is irrelevant. But what God does in ministry—yes, even in my ministry—is glorious!
Lord, move me out of your way in my ministry!
