Archive for April 2011

Legalist Learns to Love Jesus

I was raised a legalist. But in the Bible (of all places!) I found Christ, and learned to love beyond mere rule keeping. Read the rest of this entry »

Saved by Awesomeness

You are saved by your awesomeness, not by grace, so that you can get Twitter followers.

That quotation is not a quotation at all. It’s a twisting of Paul’s words in Ephesians 2:8-9. But it describes what many in the Christian world seem to think.

I recently stopped following a particular person on Twitter. I really enjoy his books and respect his personal story of transformation in Christ. But his tweets were little more than advertisements for his books and products. I realize that Twitter is the epitome of solipsism, but isn’t there supposed to be a veneer of other-focused-ness? Of course your tweets are about you, but pretend they are a bit about me. Remember, I’m as solipsistic as you are.

This guy is not alone. There is a subtle line that is easily crossed in ministry. All ministers are tempted to cross the line, but with social media crossing the line is easier and quicker.

The line is this: connecting others to ourselves rather than connecting others to God.

We want to sell books. Jesus never wrote any.

We want to speak in the best churches and prominent events. Jesus got kicked around when he preached to the establishment.

We want to tweet and RT our awesome bumper-sticker theology-isms. Jesus gave his voice to show us Theos.

We want status. Jesus gives us wine and bread.

Can we truly point others to life in Christ when we want so much to be seen? Can we truly point others to God when we seek so much for ourselves?

Ministers are often extremely talented. But we easily cross the line into making our message point back to us.

Any awesomeness we may have must be about God’s awesomeness. We are in the business of God-promotion, not self-promotion. It is his work in us; we have no room to boast.

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.  —Ephesians 2:8-10

[This is part three of a three-part series; find the other parts here and here.]

Saved by Charity

You are saved by your good deeds, not by grace, so that you can feel good about yourself.

That quotation is not a quotation at all. It’s a twisting of Paul’s words in Ephesians 2:8-9. But it describes what many in the Christian world seem to think.

One of the most prevalent ideas I hear among believers today is the need for Christians to be involved in good works such as community service, help to the poor, and acts of charity. These acts could be small, daily actions. Or, as is more often the case these days, people may go on short-term mission trips to their own communities, across the nation, or across the globe.

I like these acts of service. Just after the verse mis-quoted above, Paul says that Christians are “created in Christ Jesus to do good works” (Ephesians 2:10). In the context of that passage, the good works are most likely within the congregation. But the life of Christ and the history of the church show that care for the disadvantaged is characteristic of God’s people. Service to others is built into Christian DNA.

The problem is when we forget the “created in Christ Jesus” part of the passage. Many seem to do good deeds because the deeds are good, not because it is an expression of their re-created nature in Christ.

A news magazine article illustrated this to me a few years ago. I had just come from a meeting about a spring break campaign going out from a Christian university to do service projects. Later, I read the news magazine article. It talked about the proliferation of spring break community service projects across American campuses. Secular campuses. State universities had the same program for community service projects as the Christian campus did.

Then I started listening to Christians talk about the service projects they were doing.  It was quickly clear that good deeds were a justification in and of themselves. One woman was raising money for a “mission trip” to an orphanage in Africa so she could hold babies and children who needed love and affection. The orphanage was secular, the director an atheist, and there was no church near. The goal was noble: to alleviate suffering. But I have a hard time calling “mission” anything that does not connect back to God’s mission to redeem humanity and the world.

Good deeds are not Christian in and of themselves. But being re-created in the image of Christ will result in communities of people doing good works. This is because of God’s work in Christ and in us, and any deeds must connect back to that work. [Just a note: The answer is not to only serve an individual after that person listens to a sermon/lesson. That is not charity; it is manipulation.]

Sometimes we call our acts of charity “being the hands and feet of Jesus.”

But Jesus is more than just disembodied hands and feet. Christians are created to do good works, but not for the sake of the good works.

Note that Paul’s discussion of good works in Ephesians 2 is followed by a discussion about how Gentile Christians had been brought near to God through the blood of Christ. Christians’ good works connect people to a good God.

Here’s a “test” to see if your good deeds are an expression of God’s work in Christ: Ask yourself:

How is God working in the situation, and how will my actions connect others to his work?

Good works without the connection back to God are a futile band-aid on overwhelming problems. God has called us to be more than charity workers for him. We are called to be part of his work. And his work points back to him.

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.  —Ephesians 2:8-10

[This is part three of a three-part series; find the other parts here and here.]

Saved by Doctrine

You have been saved by doctrine, not by grace, so that you may boast in what you know.

That quotation is not a quotation at all. It’s a twisting of Paul’s words in Ephesians 2:8-9. But it describes what many in the Christian world seems to think.

It seems that some Christian leaders are so concerned with the teaching of right doctrine that doctrine has become a measure of salvation. The word heresy may be used to describe those who disagree. But heresy is a big word with a rich history of abuse by Christian leaders.

In a brief interview with John Piper, he explains why so many Calvinists are eager to convert people to Calvinism. They may seem harsh, Piper says because of a (sinful) argumentative spirit. They also may seem harsh, Piper also says, because they are right and everyone who is not Calvinist “misses” the “doctrine of grace” in the Bible. He is talking about converting other believers in Christ to Calvinism. This is more than persuasion of correctness or a calling out of flagrant sin. This is conversion to a doctrine.

Right doctrine, no matter how right, does not save. Let me explain what I mean.

When the church was born in Acts 2, the people who heard the apostles preach had very little of what we might call doctrine. They might have heard Jesus preach at some point, but the text does not say that. At face value, all the people know is what they see and hear in Acts 2 based upon their Jewish heritage:

  • God is the God of Abraham, Isaac, Jacob, and David. And he is alive in his people Israel.
  • Israel is waiting for the coming Messiah.
  • Jesus was the Messiah, but they missed him.
  • God is bigger than their missing him, so he raised Jesus and exalted him.
  • What can they do to be saved? Repent and be baptized into the name of the Messiah they rejected (acknowledging him as the One).

Noticeably absent from this are

  • Doctrine of Incarnation as we understand it
  • Doctrine of the Trinity as we understand it
  • A developed doctrine of the cross
  • TULIPs
  • Romans 8
  • Knowledge of Luther, Calvin, Wesley, or the Campbells

The point is not that knowledge of doctrinal issues is irrelevant. Doctrine is helpful, valuable and important. Doctrine helps us understand, teach, rebuke and be rebuked. But doctrine does not save.

Here’s a “test” to see if you are prone to believe in salvation-through-doctrine. Ask yourself this question:

Can someone be wrong and still be saved?

For the purpose of this “test” ask yourself how comfortable you are with the notion that someone can be wrong about very important issues of doctrine, but still be saved. The less comfortable you are with that, the more likely you are in danger of believing in salvation by doctrine.

I’m not calling for a believe anything faith. Clearly someone cannot be totally wrong about Jesus and still be saved. That was the point of Peter’s sermon in Acts 2−the folks had missed Jesus and needed to be saved from their ignorance and sinful rejection of the Messiah. This was the one thing that did need correcting to be saved…that they had missed Jesus. They were not saved until they repented of missing him and chose instead to see him as messiah and be baptized as a result.

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. —Ephesians 2:8-9

Knowledge of good doctrine can be made into a work just as easily as anything else. And it is just as dangerous.

[This post is first of three posts about salvation by things other than grace. Find the others here and here.]

Ministers are Irrelevant

Croatian WindowHenri Nouwen calls ministers to the high calling of irrelevance. What he learned from the broken and hurting people he was called to serve after a productive academic career is simple:

These broken, wounded, and completely unpretentious people forced me to let go of my relevant self—the self that can do things, show things, prove things, build things—and forced me to reclaim that unadorned self in which I am completely vulnerable, open to receive and give love regardless of any accomplishments.

Ministers, I fear, all have some kind of messiah complex. We want to grow the church, save the souls, win the spiritual battles. We whitewash this hubris with theology: using our gifts to the glory of God.

But we so easily confuse our efforts and God’s gifts. So easily piggyback on his glory.

I am well trained, involved in the lives of those around me, and passionate about the kingdom of God. But do I really trust that God’s love and power is greater than me? Do I serve because I am a new creation, or do I serve because I want to be my own creation?

What I will do in ministry is irrelevant. But what God does in ministry—yes, even in my ministry—is glorious!

Lord, move me out of your way in my ministry!